Holy week is upon us once again. It's that time of the Christian year when we commemorate and reflect upon the week leading up to Christ death, burial, and resurrection. A time when we ponder what his death and resurrection means for us today in the 21st century.
Recently, I've been reading Timothy Kellar's book Generous Justice. In it's opening chapter, Kellar does an admirable job of identifying God's preoccupation with the poor and disenfranchised in the world. Kellar writes of Psalms 68:4-5, "[r]ealize, then, how significant it is that the Biblical writers introduce God as 'a father to the fatherless, a defender of widows.' This is one of the main things he does in the world. He identifies with the powerless, he takes up their cause." [p.6]
Upon reading this, my mind went immediately to a passage in the writings of the Apostle Paul that I've not always connected with. I was going to say that I've not always liked the scripture, but that's not really the case. Let me just say that I've not always appreciated what I thought it implied, but this just further indicates that I've not fully understood what Paul was saying. With that said, as I thought about what Kellar penned above in light of the Passion, new light was shed upon this passage.
Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast in the Lord.” (I Cor 1:26-31, NRSV)
Every thing we know about the life of Jesus attests to the reality of what Paul is saying above. Let's take a few moments to reflect upon this: He had an ignoble birth, fraught with the suspicion of infidelity. Even the place of his birth was less than optimal: a cave. I mean, sure, I'm looking at it with 21st century eyes, but surely, had Joseph and Mary had the opportunity to choose, they would have much rather experienced the comfort of the Inn rather than a cold damp hollow in a rock, with animals all around to boot. Most of the poorest children in America's largest cities are born in hospitals. Think about it!